This essay employs the journey motif to re-read three novels by Ngugi wa Thiong’o: Devil on the Cross, Matigari and Wizard of the Crow. It is argued here that these three novels form Ngugi’s era of Gikuyu fiction; they are chosen to represent his celebrated decision to freely tap from Gikuyu orature. Ngugi’s use of indigenous language in these novels bridges the historical and chronological gaps separating the three narratives; they constitute a trilogy that retells Ngugi's parable about postcolonial Kenya and Independent Africa more generally. By exploring the different physical, metaphorical and psychological journeys that permeate the atmosphere of all three novels, this interpretation enhances their value in light of Ngugi’s broader political and social agenda.